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Inscribed on his cheek, brow, or another part of his body is the quatrefoil symbol of the sun. His "Roman nose" has a pair of beads at the very tip.
The identification of Kinich Ahau with decapitation and jaguars is common in Maya iconography from the Late Preclassic to Postclassic periods.
Moan Chan is the aged merchant called Moan Chan or "Misty Sky" and God L, who is most often illustrated with a walking stick and a merchant's bundle.
On one vase God L is portrayed with a broad-brimmed hat trimmed with feathers, and a raptor sits on the crown. His cloak is commonly a black-and-white design of stepped chevrons and rectangles or one made from a jaguar pelt.
Misty Sky is most often illustrated as an ancient man, stooped with age, with a prominent, beaked nose and a sunken, toothless mouth.
Occasionally pictured smoking a cigar, God L is also associated with tobacco, jaguars, and caves.
Chac Chel "Rainbow" or the "Great End" is known as Goddess O, an old and powerful woman who wears spotted jaguar ears and paws—or perhaps she is an older version of Ix Chel.
Unlike modern western mythology which perceives rainbows as beautiful and positive omens, the Maya considered them the "flatulence of the deities," and were thought to arise out of dry wells and caves, sources of sickness.
Frequently appearing clawed and fanged and wearing a skirt marked with death symbols, Chac Chel is associated with birth and creation, as well as death and the destruction and rebirth of the world.
She wears a twisted-serpent headdress. Ix Chel , or Goddess I, is a frequently clawed goddess who wears a serpent as a headdress.
Ix Chel is sometimes illustrated as a young woman and sometimes as an old one. Sometimes she is portrayed as a man, and at other times she has both male and female characteristics.
Some scholars argue that Ix Chel is the same deity as Chac Chel; the two are simply different aspects of the same goddess. There is even some evidence that Ix Chel is not this goddess's name, but whatever her name was, Goddess I is the goddess of the moon, childbirth, fertility, pregnancy, and weaving, and she is often illustrated wearing a lunar crescent, a rabbit and a beak-like nose.
According to colonial records, there were Maya shrines dedicated to her on Cozumel island. There are many other gods and goddesses in the Maya pantheon, avatars of others or versions of Pan-Mesoamerican deities, those who appear in some or all of the other Mesoamerican religions, such as Aztec, Toltec, Olmec, and Zapotec.
Here are a few of the most prevalent deities not mentioned above. Bicephalic Monster: A two-headed monster also known as the Celestial Monster or Cosmic Monster, with a front head with deer ears and capped with a Venus emblem, a skeletal, upsidedown rear head, and the body of a crocodile.
Diving God: A youthful figure that appears to be diving headfirst from the sky, often referred to as a bee god, although most scholars believe he represents the Maya Maize God or God E.
Fat God: A huge potbellied figure or simply a massive head, commonly illustrated in the Late Classic period as a bloated corpse with heavy swollen eyelids, refers to sidz , signifying gluttony or excessive desire.
Jester God: A shark god, with a head ornament that resembles that used on a medieval European court jester.
Long-nosed and long-lipped deities: Numerous gods have been called long nosed or long lipped; those with upward-turning snouts are associated with serpents, those with downward curving snouts are birds.
Pauahtun: The Skybearer god, who corresponds to the four directions and appears in both single and quadripartite form God N , and sometimes wears a turtle carapace.
Scribal gods: Numerous avatars of gods are illustrated sitting cross-legged and writing: Itzamna appears as a scribe or a teacher of scribes, Chac is illustrated writing or painting or spewing out numbers strips of paper; and in the Popol Vuh are illustrated the monkey scribes and artists, Hun Batz and Hun Chuen.
Sky Bearers: Pan-Mesoamerican gods who had the task of sustaining the sky, four deities known as bacabs , related to Pauahtun.
Tohil: Patron god of the Quiche at the time of the Spanish conquest, and the principal god named in the Popol Vuh, who demands blood sacrifice and might be another name for God K.
Vision Serpent: A rearing serpent with a single head and prominent snake markings whose mouth belches out gods, ancestors, and other nobles.
Water Lily Serpent: An undulating serpent with a head with a downward curving beak of a bird wearing a waterlily pad and flower as a hat; associated with the surface of still water.
Share Flipboard Email. Ancient History and Latin Expert. Gill is a Latinist, writer, and teacher of ancient history and Latin. Updated February 18, Important ones include gods of death, fertility, rain and thunderstorms, and creation.
Some gods are relatively new ones, first appearing during the Late Postclassic period, while others are much older. God C: The personification of sacredness.
God E: The Maya god of Maize. God H: A youthful male deity, perhaps a wind god. Hun-Hunahpu: Father of the Hero Twins. Sources and Further Reading.
Ardren, Traci. Estrada-Belli, Francisco. Houston, Stephen, and David Stuart. Miller, Mary E. London: Thames and Hudson, Schellhas, Paul. Wesselhoeft, Selma and A.
Taube, Karl Andreas. Wild, Paul S. He is also known in the Mayan codices as God G and is shown in many carvings on Mayan pyramids.
Ix Chel is the goddess of medicine and midwifery, also known as the goddess of making children. She is represented as an aged woman.
Chaac is the goggled-eyed rain god, of prime importance to the Mayans. Chaac has a four-fold aspect, with each aspect representing the cardinal directions and colors.
Chaac brought clouds, thunder, lightning and most importantly, rain. Kukulkan is the feathered serpent god of the Mayans.
Kukulkan was worshipped by other Mesoamerican cultures such as the Aztecs, where the god was known as Quetzalcoatl. A Mayan cult grew up around Kukulkan, the priests of which helped peaceful trade and communications among the Mayans.
Human sacrifices were offered to Kukulkan. Much of the Mayan religion is not clearly understood today because of its complexity and rich pantheon of deities.
Scholars have been able to decipher some of the major elements of Mayan religion, but other elements may never be known. To the Mayans, the world was flat with four strong gods at each of the corners representing the cardinal directions.
Above the earth was heaven with its 13 layers, each represented by a god. Below was Xibalba or the underworld, a cold, unhappy place divided into nine layers, each with its own Death Lord.
When a Mayan died of natural causes, his spirit went to the underworld where it had to work its way up through the layers to get to the supreme heaven.
Women who died in childbirth, those who died as a sacrifice and sacrificial victims of the ball court went to the supreme heaven immediately after death.
The Mayans were animists in their beliefs, that is, they believed that everything was imbued with a spiritual essence or force, including inanimate objects such as rocks and water.
These spiritual essences were to be honored and recognized. The gods were the supreme spiritual forces, but even the spiritual essence of a tree or a frog deserved respect.
Every Mayan had a spiritual guide, a Wayob that could appear as an animal or in a dream in order to help that person through life.
Thus, to the Mayans, the entire world they lived in was filled with spiritual forces. At times, the spirits required appeasement; at other times, they could be helpful.
The Mayan idea of time was cyclical, cycles of creation and destruction, of seasons, of rituals and events, of life and death.
When Mayans died, it was believed they had moved on, not ended forever. Maize was of such central importance to the Mayans that the life-cycle of the maize plant is at the heart of their religion as is the Maize God himself.
All of Mayan life was intimately bound up in cycles, which tied in to the centrality of the Mayan calendars.
Mayan priests closely tracked all the cycles important to Mayan life. Priests kept the calendars, the solar cycle calendar with its days, the sacred calendar of days and the Long Count Calendar.